![]() 59% have partnered with a life coach at some time.89% people in India are aware of life coaching.The research was also conducted by PwC Research. This news report reported from the 2017 ICF Global Consumer Awareness Study. Executive coaches can also charge $1,000 per session. Salaries start at $150 and can go up to $350 for most coaches. Executive coaches can earn a handsome salary too.This suggests freedom of practice, but also raises concerns about quality. There are no state licensing requirements. More and more corporations are hiring life coaches instead of mental health counselors to work with employees (no stigma).They contributed $113 million in total annual revenue. In Asia, there were around 3,700 coaches.92% of life coaches remain active in the field.This would take revenues to $1.34 billion by 2022. Growth projections for the life coaching industry are an estimated 6.7%.Specialty coaches can charge more than $100, 000 annually. Average income for life coaches ranges from $27,100 to $73,100. ![]()
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A key event leading up to Armageddon is the drying up of the Euphrates. He will break it up into seven streams so that anyone can cross over in. In reference to the End Times, Isaiah 11:15 reads, The Lord will dry up the gulf of the Egyptian sea with a scorching wind, he will sweep his hand over the Euphrates River. At that point, Jesus returns, and the battle fought at Armageddon will result in all God’s enemies being destroyed (Revelation 16:17–20 19:11–21). End-time believers say the river drying up is a sign that the Second Coming is approaching. Next, the kings of the earth gather “to the place that in Hebrew is called Armageddon” (Revelation 16:16). Revelation 16:12 says, “The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East.” This prophecy not only identifies the judgment but also gives the reason for it: so a great army from the East can cross the Euphrates unimpeded. Revelation quotes a lot and borrows a lot of the symbols of the Old Testament in the prophecies. The Euphrates River is the longest and one of the most important rivers in the Middle East, flowing through Turkey, Syria and Iraq. It is common for empires to grow along rivers, transport is easy, easier to move armies, etc. The drying up of the Euphrates River has captured the attention of many Christians who wonder if it could be a fulfillment of biblical prophecy and a sign of the end times. The sixth bowl judgment-the penultimate judgment of the tribulation-is the drying up of the Euphrates River. Isaiah 19 symbolically talks about the drying up of the Nile river to represent the dowfall of the Egyptian empire. ![]() The bowl judgments come at the end of the tribulation, and they are so destructive that, if they continued, all human life would perish (Mark 13:19–20). The judgments of the seven-year tribulation start with the seven seals (Revelation 6:1–17 8:1–5), continue with the seven trumpets (Revelation 8:6-9:21 11:15–19), and end with the seven bowls (Revelation 16:1–21). ![]() The second prediction of the Euphrates River drying up comes as part of the seven bowl judgments in Revelation. Are we witnessing the fulfillment of Jeremiah’s prophecy? The sixth angel emptied his bowl on the great Euphrates River, and it completely dried up to make a road for the kings from the east. ![]() The waters of Babylon are the Euphrates and Tigris rivers. Idols that will go mad with terror” (Jeremiah 50:38). ![]() Speakers managed to avoid restating personal views on how the agreed Prayers of Love and Faith (blessings for same-sex couples) would be implemented. A motion from the lead bishop on LLF, the Bishop of Leicester, the Rt Revd Martyn Snow - that the Synod “welcome” a set of ten commitments to the process – was aired. During a short debate, Nigel Bacon (Lincoln) said: “Whatever side of the issue we stand on, the tenor of recent debates has, sadly, done us all a disservice.”ĭebates on the Living in Love and Faith (LLF) process have certainly been fraught in the past few years. Too many people are getting hurt.”Īnother motion, also passed on Saturday, requested the Business Committee to revise the current Synod members’ code of conduct. Sometimes, when things go wrong, they go wrong badly. ![]() Introducing the debate on Saturday, the Revd Dr Sara Batts-Neale (Chelmsford) said that the motion was “not about a one-off loss of temper, a one-parish incident, a one clash of personalities. A review would include consideration of a disciplinary process for the removal of PCC members who showed “persistent departures from acceptable standards of behaviour”. The Revd Sonia Barron (Lincoln) recalled experiences of lay churchgoers who felt that they “owned the church” and so could openly undermine or intimidate the incumbent.Īlso approved by a large majority was a Chelmsford diocesan synod motion asking whether a code of conduct for PCC members and lay volunteers might be drawn up. Many personal examples of abuse of clergy by lay people were given during the debate. It asked the Synod to recognise “the serious pastoral problems and unfairness that arise while clergy can be subject to penalties for bullying that include prohibition and removal from office but there is no means of disqualifying a churchwarden, PCC member, or other lay officer who is guilty of bullying from holding office.” Mark Ireland (Blackburn), and approved, on Sunday afternoon. Three motions dealing with behaviour were brought to the Synod.Ī private members’ motion on sanctioning lay officers for bullying ( News, 9 February) was brought by the Archdeacon of Blackburn, the Ven. “Suffering and enemies are faced best in communities with trust across the divide rather than in self-protecting and reinforcing huddles.” This was difficult, but the Church would not be able to minister to the outside world unless it was dealing well with its own internal issues. “We need to assume the best rather than the worst,” Archbishop Welby warned members. ![]() In his presidential address at the start of the February sessions last Friday, the Archbishop of Canterbury said that observers of the Synod’s deliberations in recent times had noted the “angst-ridden tone” and “unfair attacks” - bitterness and personal abuse had become normalised in the Church, he said. 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